Readings for September 15 Meeting

 The Upanishads and Theosophy


  • Our first study/discussion group will be on Zoom on September 15 at 7pm (the link will be sent out ahead of time)
  • We will discuss the Katha Upanishad (translated by Eknath Easwaran)
    • Click here for the reading
    • You can read the above link, skim it, or not read it at all--feel free to join us for our conversation regardless!
  • Additional readings for anyone interested:
    • Blavatsky's Secret Doctrine has this passage on "The Upanishads" (see this link from the Theosophy Wiki for more)
      • The UpanishadsUpa-ni-shad being a compound word meaning “the conquest of ignorance by the revelation of secretspiritual knowledge”—require now the additional possession of a Master-key to enable the student to get at their full meaning. The reason for this I venture to state here as I learned it from a Master. The name, “Upanishads,” is usually translated “esoteric doctrine.” These treatises form part of the Sruti or “revealed knowledge,” Revelation, in short, and are generally attached to the Brahmana portion of the Vedas, as their third division. There are over 150 Upanishads enumerated by, and known to, Orientalists, who credit the oldest with being written probably about 600 years b.c.; but of genuine texts there does not exist a fifth of the number. The Upanishads are to the Vedas what the Kabala is to the Jewish Bible. They treat of and expound the secret and mystic meaning of the Vedic texts. They speak of the origin of the Universe, the nature of Deity, and of Spirit and Soul, as also of the metaphysical connection of mind and matter. In a few words: They CONTAIN the beginning and the end of all human knowledge, but they have now ceased to REVEAL it, since the day of Buddha. If it were otherwise, the Upanishads could not be called esoteric, since they are now openly attached to the Sacred Brahmanical books, which have, in our present age, become accessible even to the Mlechchhas (out-castes) and the European Orientalists. One thing in them—and this in all the Upanishads—invariably and constantly points to their ancient origin, and proves (a) that they were written, in some of their portions, before the caste system became the tyrannical institution which it still is; and (b) that half of their contents have been eliminated, while some of them were rewritten and abridged.[1]